A passage by Gregory of Nyssa on the Abundance and Infinit nature of God (or why Process Theology will ontologize evil and make God complicit in suffering) from Life of Moses
II, 236. "He learns form what was said that the Divine is by its very nature infinite, enclosed by no boundary. If the Divine is perceived as though bounded by something, one must by all means consider along with that boundary what is beyond it. For certainly that which is bounded leaves off at some point, as air provides the boundary for all that flies and water for all that live in it. Therefore, fish are surrounded on every side by water, and birds by air. The limits of the boundaries which circumscribe the birds and the fish are obvious: The water is the limit to what swims and the air to what flies. In the same way, God, if he is conceived as bounded, would necessarily be surrounded by something in nature. It is only logical that what encompasses is much larger than what is contained."
II, 237. "Now it is agreed that the Divine is good in nature. But what is different in nature from the Good is surely something outside the Good. What is outside the Good is perceived to be evil in nature. But it was shown that what encompasses is much larger than what is encompassed. It most certainly follows, then, that those who think God is bounded conclude that he is in enclosed in evil.
Saturday, March 15, 2008
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